Café chain Costa Coffee has launched an online
comedy competition in an uncomfortable attempt to link their newest beverage,
Costa Light, with the “light-hearted” British sense of humour. Is this just a bit of frothy fun? Or do
corporate deals like this create real ethical problems for what is often
a subversive and confrontational art form?
Comedy is booming at
the moment. Stand-ups fill stadium gigs like rock stars, and make
millions in DVD sales. The public is craving comedy like they crave
caffeine, and Costa Coffee is only cashing in on the trend. It’s no
wonder that class clowns and office jokers want to be part of the
circuit and, by offering two 10-minute slots at the famous Comedy Store
venues in London and Manchester, Costa is using their commercial
resources to give somebody that chance.
Corporate sponsorship
provides much-needed funding for new talent, but comedy is paying the
cost. The demands of a commercial company, particularly their
squeamishness about controversial subject matter, can ultimately censor
comics and prevent them from pushing the boundaries of acceptability.
PRs have the power to sanitize the jokes in their competitions, and when
faced with losing the dangling carrot of national exposure or a cash
prize, many struggling comedians cannot resist homogenizing their sets
into an acceptable, marketable commodity.
Perhaps the public has
no moral issue with this form of distribution. After all, Michael
McIntyre’s brand of inoffensive, uncontroversial and often
family-friendly comedy is incredibly successful. That isn’t in any way
an insult - McIntyre’s material is undeniably funny, but it is also
undeniable that even something as cannily observed as ‘the Man Drawer’
will never push boundaries of taste or thought. While the audience
appreciates such populist humour, the comedians themselves certainly
find it more problematic.
Even in a more alternative environment
like the Edinburgh Festival Fringe, the problem of corporate sponsorship
is still unavoidable. The Edinburgh Comedy Award, currently sponsored
by Fosters Lager, was originally backed by the mineral water Perrier. In
1992, however, Perrier was bought by Nestle; according to campaign
group Baby Milk Action, Nestle’s ‘aggressive marketing’ of powdered baby
milk in developing countries contributed to infant malnutrition and
death. Comedians were vocal in their protests against Perrier’s
continued sponsorship. Emma Thompson, who won the first ever Perrier
Award in 1981 as part of Cambridge Footlights, called for artists to
boycott the awards, and Rob Newman created an anti-corporate alternative
called the Tap Water Awards.
The Edinburgh Fringe has always
stood for artistic freedom; acts have the opportunity to perform to
their own audience on their own terms, without restrictions. But the
Festival has grown massively, even in the few years since Perrier
stopped sponsoring the award, and corporate funding is now necessary to
keep it alive. Likewise, British comedy is too big to survive without
the likes of Costa and other big corporations. Though the total
corporatisation of comedy does seem unlikely, does the lure of
sponsorship money outweigh the need for freedom of speech?
The
decision to get into bed with big business really lies with the
comedians, but there will always be a tension between what they want to say and what they are allowed to say. Costa Light may just create ‘Comedy Light’, and who wants low-caffeine, low-energy, unstimulating, extra-frothy comedy?
This article was originally published on Inter:Mission Bristol's Comedy Blog. To see it in the original and check out the (excellent) website, click here.
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